Presentation of Jesus in the Temple

When the time of their purification according to the Law of Moses had been completed, Joseph and Mary took him to Jerusalem to present him to the Lord  (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” 

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.  t had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Christ. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:

“Sovereign Lord, as you have promised, you now dismiss your servant in peace.

For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.”

The child's father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty‑four. She never left the temple but worshiped night and day, fasting and praying.  Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. And the child grew and became strong; he was filled with wisdom, and the grace of God was upon him. Luke 2:22 - 40

Today is the Feast of the Presentation of Jesus in the Temple. I like how Mission St. Clare describes this day -

Counting forward from December 25 as Day One, we find that Day Forty is February 2. A Jewish woman is in semi-seclusion for 40 days after giving birth to a son, and accordingly it is on February 2 that we celebrate the coming of Mary and Joseph with the infant Jesus to the Temple at Jerusalem to offer sacrifice, both on behalf of Mary and on behalf of Jesus as a first-born male. As they did so, they were greeted by the aged Simeon. In a Sunday-School pageant, I once saw, the narrator said, "And now Simeon bursts into a spontaneous song of praise, assisted by the Temple Choir." His song, called the Nunc Dimittis, has always had a prominent role in Christian worship. It has often been rendered in verse.

Because an old reading for this festival contains the line (Zephaniah 1:12), "I will search Jerusalem with candles," the day is also known as Candlemas, and sometimes observed with a candle-lit procession. Written by James Kiefer

I also like this -

By the seventh century it had become the custom to begin the worship service on February 2 with candlelighting by the congregation gathered outside the worship area followed by a procession into the Church with all carrying their lighted candles. This was to relive Simeon's experience of meeting the "light of nations" at the temple. The pastor Sophronius wrote in that century

Everyone should be eager to join the procession and to carry a light.
Our lighted candles are a sign of the divine splendor of the one who came to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal light. Our candles also show how bright our souls should be when we go to meet Christ.
So let us hasten to meet our God.

The custom of beginning the worship on this festival with a candlelight procession is the origin of the day's other name, "Candlemas."

By the seventeenth century the Presentation of Our Lord was understood to be the absolute end of the Christmas season. Indeed, Ash Wednesday the first day in the season of Lent can follow as early as just two days later on February 4. As the end of the Christmas festivities, it was the day to complete the removal of all the holiday decorations. This, too, became the cause of superstition:

Down with Rosemary, and so
Down with Bays and Mistletoe;
Down with Holly, Ivy, all
Where with ye drest the Christmas Hall;
That to the superstitious find
Not one least Branch there left behind
For look, how many leaves there be
Neglected there, maids, trust to me,
So many goblins you shall see.

A hymn by Charles Wesley is good for this day

Christ, whose glory fills the skies,
Christ the true and only light,
Sun of righteousness, arise,
Triumph o'er the shades of night.
Dayspring from on high, be near,
Daystar, in my heart appear.

by the Rev. J. Thomas Shelley, STS

The other reading for today is from Hebrews 2:14 - 18

Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, ¹⁵and free those who all their lives were held in slavery by the fear of death. ¹⁶For it is clear that he did not come to help angels, but the descendants of Abraham. ¹⁷Therefore he had to become like his brothers and sisters^* in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. ¹⁸Because he himself was tested by what he suffered, he is able to help those who are being tested.

So something different to do today to help one not think of the darkness of winter, is to light a candle and pray in thanksgiving for the Light of the World who came to share our lives with him and destroy the power of darkness.